Cambodia History Guide

Cambodia History Guide

The Khmer people were among the first in Southeast Asia to adopt religious ideas and political institutions from India and to establish centralized kingdoms encompassing large territories. The earliest known kingdom in the area, Funan, flourished from around the first to the sixth century A.D. It was succeeded by Chenla, which controlled large areas of modern Cambodia, Vietnam, Laos, and Thailand (known as Siam until 1939). The golden age of Khmer civilization, however, was the period from the ninth to the thirteenth century, when the kingdom of Kambuja, which gave Kampuchea, or Cambodia, its name, ruled large territories from its capital in the region of Angkor in western Cambodia

Under Jayavarman VII (AD1181-218), Kambuja reached its zenith of political power and cultural creativity. Following Jayavarman VII's death, Kambuja experienced gradual decline. Important factors were the aggressiveness of neighboring peoples (especially the Thai, or Siamese), chronic interdynastic strife, and the gradual deterioration of the complex irrigation system that had ensured rice surpluses. The Angkorian monarchy survived until 1431, when the Thai captured Angkor Thom and the Cambodian king fled to the southern part of his country.

The fifteenth to the nineteenth century was a period of continued decline and territorial loss. Cambodia enjoyed a brief period of prosperity during the sixteenth century because its kings, who built their capitals in the region southeast of the Tonle Sap ( Great Lake ) along the Mekong River, promoted trade with other parts of Asia . This was the period when Spanish and Portuguese adventurers and missionaries first visited the country. But the Thai conquest of the new capital at Lovek in 1594 marked a downturn in the country's fortunes and Cambodia became a pawn in power struggles between its two increasingly powerful neighbors, Siam and Vietnam . Vietnam 's settlement of the Mekong Delta led to its annexation of that area at the end of the seventeenth century. Cambodia thereby lost some of its richest territory and was cut off from the sea. Such foreign encroachments continued through the first half of the nineteenth century because Vietnam was determined to absorb Khmer land and to force the inhabitants to accept Vietnamese culture. Such imperialistic policies created in the Khmer an abiding suspicion of their eastern neighbors that flared into violent confrontation after the Khmer Rouge established its regime in 1975.

In 1863 King Norodom signed an agreement with the French to establish a protectorate over his kingdom. The country gradually came under French colonial domination. During World War II, the Japanese allowed the French government (based at Vichy ) that collaborated with the Nazis the Vichy French to continue administering Cambodia and the other Indochinese territories, but they also fostered Khmer nationalism. Cambodia enjoyed a brief period of independence in 1945 before Allied troops restored French control. King Norodom Sihanouk, who had been chosen by France to succeed King Monivong in 1941, rapidly assumed a central political role as he sought to neutralize leftist and republican opponents and attempted to negotiate acceptable terms for independence from the French. Sihanouk's "royal crusade for independence" resulted in grudging French acquiescence to his demands for a transfer of sovereignty. A partial agreement was struck in October 1953. Sihanouk then declared that independence had been achieved and returned in triumph to Phnom Penh . The following year, as a result of the Geneva Conference on Indochina, Cambodia was able to bring about the withdrawal of the Viet Minh troops from its territory and to withstand any residual impingement upon its sovereignty by external powers.

In order to play a more active role in national politics, Sihanouk abdicated in 1955 and placed his father, Norodom Suramarit, on the throne. Now only a prince, Sihanouk organized his own political movement, the Popular Socialist Community, (Sangkum Reastr Niyum, or Sangkum), which won all the seats in the National Assembly in the 1955 election. The Sangkum dominated the political scene until the late 1960s. Sihanouk's highly personal ruling style made him immensely popular with the people, especially in rural villages. Although the Sangkum was backed by conservative interests, Sihanouk included leftists in his government, three of whom--Khieu Samphan, Hou Yuon, and Hu Nim--later became leaders of the Khmer Rouge. In 1963 he announced the nationalization of banking, foreign trade, and insurance in a socialist experiment that dried up foreign investment and alienated the right wing. In foreign relations, Sihanouk pursued a policy of neutrality and nonalignment. He accepted United States economic and military aid, but he also promoted close relations with China and attempted to keep on good terms with the Democratic Republic of Vietnam ( North Vietnam ). The principal objectives of his foreign policy were to preserve Cambodia 's independence and to keep the country out of the widening conflict in neighboring Vietnam . Relations with Washington grew stormy in the early 1960s. In 1963 the prince rejected further United States aid, and, two years later, he severed diplomatic relations.

Both the domestic and the international situations had deteriorated by the late 1960s. The increasingly powerful right wing challenged Sihanouk's control of the political system. Peasant resentment over harsh tax collection measures and the expropriation of land to build a sugar refinery led to a violent revolt in 1967 in the northwestern province of Batdambang (Battambang). The armed forces, commanded by General Lon Nol (who was also prime minister), quelled the revolt, but a communist-led insurgency spread throughout the country. The spillover of the Second Indochina War (or Vietnam War) into the Cambodian border areas also was becoming a serious problem. Apparently one factor in Sihanouk's decision to reestablish relations with Washington in 1969 was his fear of further incursions by the North Vietnamese and the Viet Cong. In March 1970, however, he was overthrown by General Lon Nol and other right-wing leaders, who seven months later abolished the monarchy and established the Khmer Republic .

The Khmer Republic faced not only North Vietnamese and Viet Cong combat units but also an effective, homegrown communist movement that grew more lethal as time went on. The Cambodian communists, whom Sihanouk had labeled Khmer Rouge, traced their movement back to the struggle for independence and the creation in 1951, under Vietnamese auspices, of the Kampuchean (or Khmer) People's Revolutionary Party (KPRP). During the early 1960s, however, a group of Paris-trained communist intellectuals, of whom the most important were Saloth Sar (known as Pol Pot after 1976), Khieu Samphan, and Ieng Sary, seized control of the party. They gradually purged or neutralized rivals whom they considered too subservient to Vietnam . After the March 1970 coup d'�tat that toppled Sihanouk, the Khmer Rouge formed a united front with the ousted leader, a move that won them the goodwill of peasants who were still loyal to the prince.

Despite massive United States aid to the newly proclaimed Khmer Republic and the bombing of North Vietnamese and Khmer Rouge installations and troop concentrations in the countryside, the Phnom Penh regime rapidly lost most of the country's territory to the communists. In January 1975 communist forces laid siege to Phnom Penh, and in succeeding months they tightened the noose around the capital. On April 1, 1975, President Lon Nol left the country. Sixteen days later Khmer Rouge troops entered the city.

The forty-four months the Khmer Rouge were in power was a period of unmitigated suffering for the Khmer people. Although the severity of revolutionary policies varied from region to region because of ideological differences and the personal inclinations of local leaders, hundreds of thousands of people starved, died from disease, or were executed. "New people" (the intelligentsia and those from the cities--those new to the rural areas), being considered politically unreliable, were special targets of terror and of a harsh, unremitting regime of forced labor. In 1977 Pol Pot launched a bloody purge within the communist ranks that accounted for many deaths. The slaughter of the Vietnamese minority living in Cambodia and the Khmer Rouge's aggressive incursions into Vietnam led to fighting with Vietnam in 1977 and 1978. In December 1978, Vietnamese forces invaded the country. On January 7, 1979, they captured Phnom Penh and began to establish the People's Republic of Kampuchea (PRK). The Khmer Rouge fled to isolated corners of the country and resumed their guerrilla struggle, which continued in the late 1980s.

Cambodia : Funan Period (1st Century)

At about the time that the ancient peoples of Western Europe were absorbing the classical culture and institutions of the Mediterranean, the peoples of mainland and insular Southeast Asia were responding to the stimulus of a civilization that had arisen in northern India during the previous millennium. The Britons, Gauls, and Iberians experienced Mediterranean influences directly, through conquest by and incorporation into the Roman Empire. In contrast, the Indianization of Southeast Asia was a slower process than the Romanization of Europe because there was no period of direct Indian rule and because land and sea barriers that separated the region from the Indian subcontinent are considerable. Nevertheless, Indian religion, political thought, literature, mythology, and artistic motifs gradually became integral elements in local Southeast Asian cultures. The caste system never was adopted, but Indianization stimulated the rise of highly-organized, centralized states.

Funan, the earliest of the Indianized states, generally is considered by Cambodians to have been the first Khmer kingdom in the area. Founded in the first century A.D., Funan was located on the lower reaches of the Mekong River in the delta area. Its capital, Vyadhapura, probably was located near the present-day town of Phumi Banam in Prey Veng Province. The earliest historical reference to Funan is a Chinese description of a mission that visited the country in the third century A.D. The name Funan derives from the Chinese rendition of the old Khmer word bnam (meaning mountain). What the Funanese called themselves, however, is not known.

During this early period in Funan's history, the population was probably concentrated in villages along the Mekong River and along the Tonle Sab River below the Tonle Sap. Traffic and communications were mostly waterborne on the rivers and their delta tributaries. The area was a natural region for the development of an economy based on fishing and rice cultivation. There is considerable evidence that the Funanese economy depended on rice surpluses produced by an extensive inland irrigation system. Maritime trade also played an extremely important role in the development of Funan. The remains of what is believed to have been the kingdom's main port, Oc Eo (now part of Vietnam), contain Roman as well as Persian, Indian, and Greek artifacts.

By the fifth century A.D., the state exercised control over the lower Mekong River area and the lands around the Tonle Sap. It also commanded tribute from smaller states in the area now comprising northern Cambodia, southern Laos, southern Thailand, and the northern portion of the Malay Peninsula

Indianization was fostered by increasing contact with the subcontinent through the travels of merchants, diplomats, and learned Brahmans (Hindus of the highest caste traditionally assigned to the priesthood). Indian immigrants, believed to have arrived in the fourth and the fifth centuries, accelerated the process. By the fifth century, the elite culture was thoroughly Indianized. Court ceremony and the structure of political institutions were based on Indian models. The Sanskrit language was widely used; the laws of Manu, the Indian legal code, were adopted; and an alphabet based on Indian writing systems was introduced.

Funan reached its zenith in the fifth century A.D.. Beginning in the early sixth century, civil wars and dynastic strife undermined Funan's stability, making it relatively easy prey to incursions by hostile neighbors. By the end of the seventh century, a northern neighbor, the kingdom of Chenla, had reduced Funan to a vassal state.

Cambodia : Chenla Period (1st - 8th Century)

The people of Chenla ("Kambuja" by the Khmer), also were Khmer. Once they established control over Funan at the end of the seventh century, they embarked on a course of conquest that continued for three centuries. They subjugated central and upper Laos, annexed portions of the Mekong Delta, and brought what are now western Cambodia and southern Thailand under their direct control.

The royal families of Chenla intermarried with their Funanese counterparts and generally preserved the earlier political, social, and religious institutions of Funan. Late in the seventh century A.D., however, chronic factional disputes at the Chenla court result in fragmentation of the kingdom into smaller states, opening the door for invasion and annexation by the Indonesian Empire.

In AD790, a descendant of the Chenla royal family, held hostage and educated by the Javanese, returned to Chenla. His assumption of the throne as Jayavarman II (AD802-850) marked the liberation of the Khmer people from Javanese suzerainty and the beginning of a unified Khmer nation.

Cambodia : The Angkorian Period (8th - 15th Century)

The Angkorian period lasted from the early ninth century to the early fifteenth century A.D. In terms of cultural accomplishments and political power, this was the golden age of Khmer civilization. The great temple cities of the Angkorian region, located near the modern town of Siem Reap, are a lasting monument to the greatness of Jayavarman II's successors. (Even the Khmer Rouge, who looked on most of their country's past history and traditions with hostility, adopted a stylized Angkorian temple for the flag of Democratic Kampuchea. A similar motif is found in the flag of the PRK). The kingdom founded by Jayavarman II also gave modern-day Cambodia, or Kampuchea, its name. During the early ninth to the mid-fifteenth centuries, it was known as Kambuja, originally the name of an early north Indian state, from which the current forms of the name have been derived.

Possibly to put distance between himself and the seaborne Javanese, Jayavarman II settled north of the Tonle Sap. He built several capitals before establishing one, Hariharalaya, near the site where the Angkorian complexes were built. Indravarman I (A.D. 877-89) extended Khmer control as far west as the Korat Plateau in Thailand, and he ordered the construction of a huge reservoir north of the capital to provide irrigation for wet rice cultivation. His son, Yasovarman I (A.D. 889-900), built the Eastern Baray (reservoir or tank), evidence of which remains to the present time. Its dikes, which may be seen today, are more than 6 kilometers long and 1.6 kilometers wide. The elaborate system of canals and reservoirs built under Indravarman I and his successors were the key to Kambuja's prosperity for half a millennium. By freeing cultivators from dependence on unreliable seasonal monsoons, they made possible an early "green revolution" that provided the country with large surpluses of rice. Kambuja's decline during the thirteenth and fourteenth centuries probably was hastened by the deterioration of the irrigation system. Attacks by Thai and other foreign peoples and the internal discord caused by dynastic rivalries diverted human resources from the system's upkeep, and it gradually fell into disrepair.

Suryavarman II (1113-50), one of the greatest Angkorian monarchs, expanded his kingdom's territory in a series of successful wars against the kingdom of Champa in central Vietnam, the kingdom of Nam Viet in northern Vietnam, and the small Mon polities as far west as the Irrawaddy River of Burma. He reduced to vassalage the Thai peoples who had migrated into Southeast Asia from the Yunnan region of southern China and established his suzerainty over the northern part of the Malay Peninsula. His greatest achievement was the construction of the temple city complex of Angkor Wat. The largest religious edifice in the world, Angkor Wat is considered the greatest single architectural work in Southeast Asia. Suryavarman II's reign was followed, however, by thirty years of dynastic upheaval and an invasion by the neighboring Cham, who destroyed the city of Angkor in 1177.

The Cham ultimately were driven out and conquered by Jayavarman VII, whose reign (1181-ca. 1218) marked the apogee of Kambuja's power. Unlike his predecessors, who had adopted the cult of the Hindu god-king, Jayavarman VII was a fervent patron of Mahayana Buddhism. Casting himself as a bodhisattva, he embarked on a frenzy of building activity that included the Angkor Thom complex and the Bayon, a remarkable temple whose stone towers depict 216 faces of buddhas, gods, and kings. He also built over 200 rest houses and hospitals throughout his kingdom. Like the Roman emperors, he maintained a system of roads between his capital and provincial towns. According to historian George Coed�s, "No other Cambodian king can claim to have moved so much stone." Often, quality suffered for the sake of size and rapid construction, as is revealed in the intriguing but poorly constructed Bayon.

Carvings show that everyday Angkorian buildings were wooden structures not much different from those found in Cambodia today. The impressive stone buildings were not used as residences by members of the royal family. Rather, they were the focus of Hindu or Buddhist cults that celebrated the divinity, or buddhahood, of the monarch and his family. Coed�s suggests that they had the dual function of both temple and tomb. Typically, their dimensions reflected the structure of the Hindu mythological universe. For example, five towers at the center of the Angkor Wat complex represent the peaks of Mount Meru, the center of the universe; an outer wall represents the mountains that ring the world's edge; and a moat depicts the cosmic ocean. Like many other ancient edifices, the monuments of the Angkorian region absorbed vast reserves of resources and human labor and their purpose remains shrouded in mystery.

Angkorian society was strictly hierarchical. The king, regarded as divine, owned both the land and his subjects. Immediately below the monarch and the royal family were the Brahman priesthood and a small class of officials, who numbered about 4,000 in the tenth century. Next were the commoners, who were burdened with heavy corv�e (forced labor) duties. There was also a large slave class that, like the nameless multitudes of ancient Egypt, built the enduring monuments.

After Jayavarman VII's death, Kambuja entered a long period of decline that led to its eventual disintegration. The Thai were a growing menace on the empire's western borders. The spread of Theravada Buddhism, which came to Kambuja from Sri Lanka by way of the Mon kingdoms, challenged the royal Hindu and Mahayana Buddhist cults. Preaching austerity and the salvation of the individual through his or own her efforts, Theravada Buddhism did not lend doctrinal support to a society ruled by an opulent royal establishment maintained through the virtual slavery of the masses.

In 1353 a Thai army captured Angkor. It was recaptured by the Khmer, but wars continued and the capital was looted several times. During the same period, Khmer territory north of the present Laotian border was lost to the Lao kingdom of Lan Xang. In 1431 the Thai captured Angkor Thom. Thereafter, the Angkorian region did not again encompass a royal capital, except for a brief period in the third quarter of the sixteenth century

Cambodia : Post Angkorian Period (14th Century - Present)

The more than four centuries that passed from the abandonment of Angkor around the mid-fifteenth century to the establishment of a protectorate under the French in 1863 are considered by historians to be Cambodia's "dark ages," a period of economic, social, and cultural stagnation when the kingdom's internal affairs came increasingly under the control of its aggressive neighbors, the Thai and the Vietnamese. By the mid-nineteenth century, Cambodia had become an almost helpless pawn in the power struggles between Thailand and Vietnam and probably would have been completely absorbed by one or the other if France had not intervened, giving Cambodia a colonially dominated "lease on life." Fear of racial and cultural extinction has persisted as a major theme in modern Cambodian thought and helps to explain the intense nationalism and xenophobia of the Khmer Rouge during the 1970s. Establishment in 1979 of the People's Republic of Kampuchea, a Vietnamese-dominated satellite state, can be seen as the culmination of a process of Vietnamese encroachment that was already well under way by the seventeenth century.

French colonial rule ended in 1953, when King Norodom Sihanouk, an appointee of the French themselves, went on a "royal crusade for independence". The French, under pressure throughout its Asian colonies yielded: the police and the judiciary were transferred to Cambodian control at the end of August, and in October the country assumed full command of its military forces. King Sihanouk, a hero in the eyes of his people, returned to Phnom Penh (the current capitol of Cambodia ) in triumph, and independence day was celebrated on November 9, 1953. Control of residual matters affecting sovereignty, such as financial and budgetary affairs, passed to the new Cambodian state in 1954.

In 1970, at the height of the Vietnam War, while Sihanouk was away on a trip to Moscow and Beijing, General Lon Nol, the prime minister, launched a successful coup d'�tat. Lon Nol aligned himself with the United States of America and South Vietnam, abolished the monarchy and renamed Cambodia as the Khmer Republic. A 5 year period of war began with an insurgency group that would later become known as the Khmer Rouge, and the forces of North Vietnam.

The Khmer Republic was toppled on April 17, 1975, when the Khmer Rouge sacked Phnom Penh . In a matter of days, the city's population of over 2.5 million people was forced into the countryside, beginning a reign of terror that would last until 1979. During the Khmer Rouge's agrarian revolution, an estimated 1.4 million people (20% of the population) would die by summary execution, hunger, disease, and exposure.

The reign of the Khmer Rouge was characterized not only by cruelty to its own people, but showed consistent belligerence to all its neighbors. On December 22, 1978, Hanoi 's threshold of tolerance for Cambodian bellicosity in its border areas was surpassed. An invasion force of 120,000 men, with the intent of overthrowing Democratic Kampuchea, crossed the border. After a seventeen-day blitzkrieg, Phnom Penh fell to the advancing Vietnamese on January 7, 1979 . A new administration, The People's Republic of Kampuchea, under the mentorship of Hanoi was quickly established, and it set about competing, both domestically and internationally, with the Khmer Rouge as the legitimate government of Cambodia . As events in the 1980s progressed, the main preoccupations of the new regime were survival, restoring the economy, and combating the Khmer Rouge insurgency by military and by political means.

Succumbing to internal and external pressure, Vietnam withdrew from Cambodia in 1990, and in 1993 a United Nations sponsored election took place, resulting in a coalition government between Hun Sen (a former Khmer Rouge cadre who had defected to the Hanoi regime in 1977) and Sihanouk's son Norodom Ranariddh. In 1997, with the disintegration of the Khmer Rouge, a power struggle resulted in a coup that saw Ranariddh exiled.

The second round of national elections in 1998 led to the formation of another coalition government and renewed political stability. The July 2003 elections were relatively peaceful, but it took one year of negotiations between contending political parties before a coalition government was formed.